“Jews have sex on the brain.
And they have transmitted their obsession to the rest of society.
We have all become infected with the sex virus.”
“What was forbidden is now permitted.” — Rabbi Samuel Dresner
A few months ago, I received an angry email from a young woman called Victoria.
Having ticked me off severely for various things I’d said in an article—and after a
further exchange of emotional letters—Victoria, who was half Jewish, told me she
would no longer be writing to me. So I wrote her a valedictory note in which I
took my leave of her with the friendly words, “Farewell, my dear Jewess!”
Silence ensued for several weeks. And then, to my surprise, I received another confrontational
letter from Victoria informing me that she was writing to me again (a) “to correct certain
misconceptions you have”, and (b) to tell me that writing to me was “pointless.”
I found this quite amusing. It’s not often I get letters listing all my shortcomings and telling
me how pointless it is writing to me. It makes a change. Victoria had taken offense at the
term ‘Jewess’. “Referring to me as a ‘Jewess’ was very offensive and condescending,”
she scolded, “because I am only part Jewish.…But I guess in your racist mind, the fact that
I am even part Jewish is enough of a reason for you to deny my humanity
completely. Continuing any further correspondence with you is pointless.”
This is the letter I wrote Victoria in response to her final communication. I don’t usually
write such long letters to my correspondents, complete with a scholarly apparatus of facts,
figures, citations, embedded links and picture illustrations.
On this occasion, I decided to make an exception.
Your condemnation of the word “Jewess” as anti-Semitic would be accepted, I think, as fair
comment nowadays. I meant no offense, but in any case please accept my apologies.
You may not be aware of this, Victoria, but it’s a sad fact that because of severe economic
hardships endured by Jews in past centuries, many Jewish girls were forced into a life of
prostitution. In all the great European cities, a certain type of prostitute was always to be
found: exotic and semi-Asiatic in appearance. She was Jewish, and she was very much
in demand. The word “Jewess” therefore entered the language as a loose synonym for
When Baudelaire writes a poem about a Parisian prostitute with whom he had just spent
the night, he refers to her simply as a “Jewess”. That was enough to identify her as a
prostitute. “Une nuit que j’étais près d’une affreuse Juive…”
(“One night as I lay next to a frightful Jewess…”).
When Keats refers to Jewish prostitutes in an unpublished poetic fragment quoted in
a private letter (1819), he doesn’t call them “prostitutes”. He just calls them “Jewesses”.
Why? Because so many Jewesses were prostitutes that the two terms had virtually become
interchangeable. “Nor in obscurèd purlieus would he seek / For curlèd Jewesses with
ankles neat, / Who as they walk abroad make tinkling with their feet.” (See here.)
Keats is here referring to the typical Jewess with her “curly” ringlets. The tinkling ankle bells
he mentions were often worn in past eras by prostitutes to signal their approach.
Ever since Ancient India, such bells have been prostitute accessories.
You say you are “half Jewish”, Victoria, and that your family originally came from the Ukraine.
Did you know that Odessa, the fourth largest city of Ukraine, was once a magnet for prostitute
lovers from all over Europe? The city was famous for its sumptuous brothels, all supervised
by Jewish madams who had formerly been prostitutes themselves. As for the girls working
in those brothels, they were predominantly Jewish. Valued for their
seductive charms, these joygirls were referred to simply as “Jewesses.”
Here is a pertinent quote:
By the 1860s a French visitor to Odessa wrote that Jews there were responsible
for a white slavery market in Russian women to Turkey. This is feasible, especially
since we know that Jewish brothel-keepers were already in place at the other end in
Constantinople. The 1889 census shows that Jewish women ran 30 of 36 licensed
brothels in Kherson province, where Odessa was located. In 1908 the American consul
there claimed that the whole business of prostitution is almost exclusively in the
hands of Jews. Jewesses were prominent in the practice of prostitution.
Thus, of 5127 licensed prostitutes in 1889, 1122 or 22 per cent were Jewish.
(See here; Note: 22% is significantly high, given that
A Rabbi Rosenak of the German Union of Rabbis writes in 1902 that up to 50% of the
prostitutes in his area were Jewish. He deplores the fact and considers it
“inconceivable” that so many Jewish women should go astray.
Theda Bara (born Theodosia Goodman, 1885–1955), Jewish silent screen actress
famous for her femme fatale roles. Note the corkscrew curls mentioned earlier by
Keats (“curlèd Jewesses”). The classic Hollywood femme fatale, Wikipedia tells us,
was “often foreign, of an indeterminate Eastern European or Asian ancestry.”
The name THEDA BARA, significantly, is an anagram for ARAB DEATH.
Jewish prostitution flourished throughout the Austro-Hungarian Empire. Jewish procuresses
ran the brothels, luring both Christian and Jewish girls into a life of prostitution. One Jewish
madam was known as “Lucky Sarah”, so named because she was lucky enough to have
founded the lucrative Hungarian export trade in girls. Hungarian girls were considered sexy.
They had those dark, long-lashed eyes and exotic high cheek bones that so many men find
attractive. In short, the Jewish look one finds enshrined in Hollywood’s first
femme fatale, Theda Bara, also known as “the Vamp”.
Equally well-known to the Jewish Underworld of the time was Sarah Grossman, another
Jewish procuress nicknamed “The Turk” because of the number of girls she had tricked
into a life of prostitution in Constantinople. Two major sex emporiums were the industrial
towns of Czernowitz and Lemberg. Here countless girls were enticed into a life of sex slavery.
In 1892 a famous mass trial of twenty-seven procurers was held in Lemberg. All the defendants
were Jewish. The trial received so much attention, we are told, that it marked “a high water
point for the anti-Semites.”
A major device of the procurers was a Jewish ceremony referred to as the
stillah chuppah. This included a religious wedding ceremony which had no civil
validity. The soon-to-be abducted female would be misled into believing that she
was married with the rights of a wife, only to discover later that her legal rights
were nil. Innumerable Jewesses found themselves tossed into brothels by this device.
Slave Auction, Jean Leon Jerome, 1866. Jews were the foremost entrepreneurs in
the White Slave traffic, selling even young Jewesses as sex slaves along with abducted
women and children of other races. The girls were paraded naked before customers
and always asked to open their mouth wide. Like horses, they
had to let their teeth be inspected and tapped for soundness.
You see what is happening here, Victoria? Vast numbers of innocent Jewish girls were
tricked into a life of prostitution by their fellow Jews. It was their own race who tricked
them and sold them down the river. It reminds me of the Jewish rabbis who
tricked Norman Finkelstein’s mother out of her fair share of Holocaust reparations.
These are the facts, Victoria. They are the truth. Resist the truth if you want, but truth
will prevail in the end. Rather than dismiss me as an “anti-Semite” for drawing the obvious
conclusions from these well-known historical data, you should come to terms with the
fact that most ordinary Jews are the dupes and victims of organized Jewry. It’s not these
ordinary Jews I criticize or condemn, it’s their rabbinical and ideological controllers:
the Puppet Masters, or the “Masters of Discourse,” to use Israel Shamir’s apt phrase.
It’s not the sheep, it’s the Bad Shepherds, who are the problem.
No class of men appears to be quite as sex-obsessed as the Orthodox Jews and the
rabbinate. If you compare the religious texts of the various world religions, you will
find that all of them—with the single exception of Judaism—maintain a high moral tone
throughout. They don’t keep harping on about breasts and penises, prostitutes and semen.
Consider this inflammatory passage from the Hebrew English
Bible, enough to bring a blush to any maidenly cheek:
There she lusted after her lovers whose genitals were like those of donkeys and
whose emission was like that of horses. So you longed for the lewdness of your youth
when in Egypt your bosom was caressed and your young breasts fondled. (Ezekiel 23: 20-21).
The number of Victorian damsels who must have swooned away over that passage is probably beyond computation.
Turn to the Babylonian Talmud and you will find yourself suddenly transported into a hothouse
world of indelicate anecdotes dealing specifically with prostitutes and their rabbinical (
or yeshiva student) clients. There are so many of these stories in the Talmud that a special
name had to be invented for them: aggadah. Though these instructive anecdotes touch on
all conceivable topics, usually with a rabbi as the central figure, sex often looms large.
It can certainly be argued that Judaism is more obsessed with sex
than any other world religion. (Scroll down to “Contents”, here.)
One such story starts like this:
They said of Rabbi Elazar ben Dordia that he did not leave one prostitute in
the world that he did not come to. One time he heard that there was a certain prostitute
in a town by the sea who took a purse of dinars for her price. He took a purse of dinars
and went and crossed seven rivers to reach her… (Tractate Avodah Zara 17a)
Another story begins:
There was once a man who heard that there was a prostitute in a town by the sea
who took four hundred gold coins as her price. He sent to her four hundred gold
coins and set a time to come to her. When his time came, he went. She said
“Let him come in.” When he entered, she sat naked on the top bed…etc. etc.
(Tractate Menachot, 44a)
The Talmud is full of such stories about rabbis and their students paying visits to prostitutes.
Since the word “pornography” literally means “writing about prostitutes,” the Talmud is
perhaps the only religious classic that could be described—in a literal sense—as pornographic.
We read in the Talmud of Rahab the harlot, for example, first mentioned in the book of
Joshua. One of the most bewitching femmes fatales of antiquity, on a par with Helen
of Troy and the fabulous Corinthian courtesan Lais mentioned by Demosthenes, the beautiful
Rahab first began to sell her body at the age of ten. “There was no prince or ruler who
had not slept with Rahab the prostitute,” the Talmud informs us breathlessly. (Tractate Zavachim 116b).
The rabbis, being the religious rulers of the day, were among the first to enjoy this nubile
nymphette’s favors. Pedophilia? Yes, the Talmud is full of it. We are told of this Jewish Lolita:
“They [the rabbis] allow her an honored place in Jewish tradition….Her past as a harlot is
not held against her, and is almost entirely forgotten once she converts to Judaism.” (See here).
Nothing changes. Plus ça change. Pedophilia is okay, it seems, if you happen to
be a Jewish rabbi or Roman Polanski—but not if you’re a Catholic priest.
Pedophilia is not the only sexual perversion to which the Talmud appears to be tolerant.
There is also voyeurism. An interesting anecdote relates how Kahane, a yeshiva student,
hides under his rabbi’s bed and eavesdrops on him making love to his wife. He is discovered
there and severely reprimanded by his teacher who orders him to leave the room at once.
The student refuses. “No, I won’t!” he says. “For this is Torah, and I must learn!”
The rabbi is forced to take this into consideration. Spying on people having sex is arguably
okay if your motive for doing so is a passion for the Higher Knowledge.
(See The Passionate Talmud, Introduction, p. 1).
Another section of the Talmud deals with bestiality. Widows are advised not to keep
dogs. Why? “Because”, one is told, “there’s some suspicion about what a
woman who’s already tasted the pleasures of the flesh might do with her pet.”
I am not exaggerating when I say that the Talmud’s obsession with sex is unique among
world religions. Amazingly, it has to be the only religious text in the world to discuss and
compare the penis size of its most venerated sages. (See The Passionate Talmud, Introduction, p. 1).
Fast forward to the 21st century and we find that the contemporary
rabbinate can hardly be cited as models of sexual restraint.
Brothel scene (painting)
Turn from the Talmud to Ilana Hammerman’s In Foreign Parts: Trafficking in Women in Israel
and you will read harrowing accounts of Israel’s contemporary sex-service industry. Innocent
young girls, many of them underage, are kidnapped in Russia and Eastern Europe and
forced into a life of prostitution in Tel Aviv. Locked up without food, subject to threats and
violence by their Jewish pimps, these wretched girls are sometimes expected to sleep
with up to sixty customers a day. Their most assiduous clients, sporting black hats and
bushy beards, are “religious” Orthodox Jews taking a sabbatical from their wives.
Here is the kind of eye-popping revelation we come across in Hammerman’s shocking book:
I had a very famous rabbi who would come and order a girl to have sex with
him in the doggie position, and would ask her to bark,” a former brothel owner
testified at a [Knesset] parliamentary committee. One of the working women, presented
as a devout Christian, expresses an aversion to her religious clients: “They had a
big black hat and under it [another] little black hat and they were real perverts. (See here).
According to a CNN report in 1998, Israel now has the highest per capita consumption
of prostitute services in the world. One million visits are paid to prostitutes each month,
making brothel hopping one of the nation’s most popular pastimes. Thousands of women
are abducted annually—mostly from Russia, Ukraine, Moldavia, Uzbekistan and China— a
nd sold into sex slavery in Israel. “The situation,” Jewish author David Weinberg wrote in a
1998 article about prostitution in Israel, entitled Not So Holy Land, “is enough to make you
cry in despair—or vomit from shame.”
Jews certainly have sex on the brain. And they have transmitted their obsession to the
rest of society. We have all become infected, to a certain degree, with the sex virus.
“I’m such a sex machine,” Radio talk show host Howard Stern boasts.
“I could take a piece of wood and turn it into something erotic.”
Woody Allen, loyal supporter of pedophile Roman Polanski, was accused by his
estranged wife Mia Farrow of sexually abusing their 7-year-old daughter Dylan.
Woody is best known today for his brilliant witticism:
“Don’t knock masturbation. It’s sex with someone I love.”
Hope Weissman, a Jewish professor at Wesleyan university in Connecticut, was the first
to give a course on pornography in which her students were expected to “study” the most
obscene pornographic magazines and witness a striptease performance by (Jewish) porn
star Annie Sprinkle which may have included her famous routine of
letting people peer up her vagina with a flashlight. (See below)
In 2001, Jewish professor Peter Singer put in a good word for bestiality at Princeton
university, suggesting in an essay called Heavy Petting that one might like to get it on
with a dog. Again in 2001, a Jewish community in England made big news when three strippers
were invited to perform sexually explicit acts in a synagogue, possibly with the resident
rabbi in full attendance.
In 1998, Israeli commentator Jonathan Rosenblum, noting that a CNN documentary had
revealed that Israel now had the highest rate of prostitution in the world, had this to say:
“Once again anti-Semites portray us as sexual libertines and perverts to
undermine our moral authority. Today we cheerfully admit the charges.” (See here).
Annie Sprinkle (Ellen Steinberg): Jewish feminist, porn actress, and lesbian diva
of depravity. She would masturbate onstage with a dildo and then invite members
of the audience to peer up her vagina with torchlight and speculum. Peeping charge: $5 .
Sprinkle’s show was funded by the National Endowment for the Arts, a mini-empire
controlled by the hidden hand of organized Jewry. American taxpayers were conned
into subsidizing this sleazy sexual voyeurism—billed as “performance art.”
Of one thing we can be reasonably certain: any society that attracts large numbers of
Jews can expect within a few years to enter a spiral of decadence. Moral anarchy
sets in. Sexual promiscuity throws open its Pandora’s box of evils. We saw it in Weimar Germany.
We see it gathering pace in America today. We see it above all in Israel, a society of fanatical
settlers and rabid right-wing rabbis: a country surely doomed to implode from within,
sooner or later, under the pressure of its own moral and military excesses.
I cannot help feeling that a great storm is brewing and that only a military coup or
revolution can now save America. Save it from what? From the spiritual cancer that
is consuming it from within, and from the iniquitous wars into which it is being lured—
Afghanistan, Iraq, Libya, Syria, and soon perhaps Iran—
on behalf of a foreign nation and its disinfo agents in America.
Unless a miracle soon occurs and some charismatic leader comes to our rescue, an
unimaginably bleak future surely awaits us: a future in which the only consolations left
to us will be mindless entertainment, drugs, alcohol, sexual intoxication — and suicide.
Sincere best wishes, Victoria, and good luck to you
in the days of terror and tribulation that lie ahead.
The Jewish Pioneers of Sexual Degeneracy
In 1919, Magnus Hirschfeld and Arthur Kronfeld, founded the “Institut für Sexualwissenschaft”
(Institute for ‘Sexual Research’) in Berlin. Both were active in the
German Communist Party and were prominent members of Berlin’s Jewish community.
A multitude of degenerate services were offered at the institute, including the first surgical
sex changes in modern history, abortions, lectures and ‘sex counseling’, room rentals,
a large library of pornography and erotic literature on every possible perversion (including
bestiality and pedophilia), and a Museum of Sex featuring a wide array of homosexual fetish items,
dildos, “masturbation machines”, etc.
The institute hosted tens of thousands of visitors each year, including school class field trips.
Hirschfeld was a notorious sodomite, popularly known in the Berlin gay scene by his
cross-dresser name Tante Magnesia.
He also founded a committee for gay rights and wrote and published many degenerate
books and journals, including Jahrbuch für Sexuelle Zwischenstufen (Yearbook for
Intermediate Sexual Types). In fact, he’s the sinister figure that coined the term ‘transvestite’.
Hirschfeld campaigned to end the Berlin police department’s arrest of cross-dressers and prostitutes.
In 1921, Hirschfeld organized the First Congress for Sexual Reform, which led to the
formation of the World League for Sexual Reform, with conventions held in Copenhagen ,
London , Vienna , and Brno .
In short, Hirschfeld was the quintessential Hebraic culture-killer who Adolf Hitler explained
thus: “And in what mighty doses this poison was manufactured and distributed. Naturally,
the lower the moral and intellectual level of such an author of artistic products the more
inexhaustible his fecundity.
“Sometimes it went so far that one of these fellows, acting like a sewage pump, would
shoot his filth directly in the face of other members of the human race. It was a terrible
thought, and yet it could not be avoided, that the greater number of Jews seemed specially
designed by Nature to play this shameful part.” — Mein Kampf. ibid. 42.
Adolf Hitler referred to Hirschfeld as the most dangerous Jew in Germany.
Hirschfeld’s institute was a monument to moral sickness and represented everything the
NSDAP stood against. In May 1933, the Deutsche Studentenschaft (German Students Union)
stormed this den of debauchery shouting Brenne Hirschfeld (Burn Hirschfeld) and began
beating the staff and smashing the premises. The Institute was permanently
closed and its extensive lists of names and addresses were seized.
A few days later the entire library was famously burned in the streets, some 20,000 books
and images, along with Marxist literature and other subversive material. Ever since,
without background or explanation, corporate media and palace publishers
have protested against the German students emptying their swamp.
At the time, Hirschfeld was on an international speaking tour lecturing on sexuality. He never
returned to Germany and died in exile two years later. In October 1941, co-founder of the
institute, Kronfeld, committed suicide in Moscow at the approach of German troops.
"The reason Jews are into porn is because we think Jesus sucks" ....Al Goldstein (Screw Magazine)