1983 Book by Jewish Historians Celebrates Jewish Role in Mass Murder of Russians Under Bolshevism...
 
 

Click on this text to read "200 YEARS TOGETHER" by A. I. Solzhenitsyn...

 

 

 

 

MOST BANNED BOOK IN THE WORLD: 200 Years Together Russian

-Jewish History – Alexsandr Solzhenitsyn [English Translation VersioN]

 

The True Democracy Party is Proud to Present ‘The Most Banned Book In The World’.

 

1 Website and 1 Webpage have been pulled down since we began trying to bring this book forward.

 

This book is so Feared by World Zionist Jewry, that they have refused to translate it into English to this very day, the World Over.

 

This shows you how much of the World Media that ‘They’ control.

 

It’s been translated into German and French only, from the original Russian.

 

A group of Professors and Translators, so fed up with this Ultra World Censorship of an Acclaimed near masterpiece,

and trying to keep information away from American’s, have begun Translating it on their

own at their own expense, and are making it ‘Freely Available’ to all.

 

The result is a almost complete Translation, which can be viewed for free, as long as the various websites are up.

 

Most of the sites that ‘claim’ to have this book, Don’t. They just lure you in to give you their version of what Alex has to say.
We don’t believe you need their help or Propaganda.

 

We hope you enjoy a little unedited and uncensored truth.

 

200 Years Together

 

Two Hundred Years Together was written by Aleksandr Solzhenitsyn, the famous Russian dissident who won a Nobel Prize for Literature. It is about the time of the Russians and the Jews inside the empire. He wrote in Russian of course but various publishers decided they were not going to put out an English version because they were Jews or frightened of them.

 

The together of the title refers to Russians and Jews. The first volume was Russian-Jewish History 1795-1916. The second was called The Jews in the Soviet Union. So it is clear enough why the Jews were never going to like what he had to say.

 

Alex knew them close up and personal. Alex tells the truth about Jews so they hate him and his book. Oddly it has been put out in German and French. One might think the Germans would not be allowed access to the truth about the shysters marketing the Holocaust® story. Perhaps they have been brain washed into acceptance. A little of the background is at May Regulations.

 

The Wikipedia’s article at Two Hundred Years Together – Wikipedia, the free encyclopaedia is an example of their worst kind of work. The use of words like allege, claim, admit and purports indicate the use of Words as Propaganda Tools. The Wiki was set up by Jews with an agenda. Naturally they do not link to Professor MacDonald as a source. Truth and agenda are out of synch again. But read for yourself. Think for yourself. Decide for yourself.

 

More chapters are being translated as a private venture and being published on line.

 

The Barnes Review Of 200 Years Together


QUOTE


This issue, TBR is proud to bring you something we know you have never seen in the English language. It is an overview and critical review of one of the most important books compiled in the 20th century. The book being reviewed herein was written by the 1970 recipient of the Nobel prize in literature and one of the most highly respected writers and philosophers of the age—Russian dissident Aleksandr Solzhenitsyn. How could such a book escape publication in the United States? For that matter, why has no one ever translated the book into English? The title should help us understand why this book has been banned and suppressed since the day it was completed. The title of the volume we are reviewing is, simply, The Jews in the Soviet Union. This volume is part two of Solzhenitsyn’s massive two-book series 200Years Together.

 

Pressure from extremely powerful Zionist sources, as you have already figured out by the title, has kept this valuable work from reaching readers in the West. And the reason for that will become obvious once you dive into this issue of TBR. It details, with great precision, the Jewish involvement in the creation of Bolshevism and communism and the willing participation of Jews in perpetrating the worst mass murders of the 20th century—crimes which dwarf claims about the so-called “holocaust.” The number of innocent Christian Russians who died at the hands of the Soviets is mind-boggling. Solzhenitsyn himself estimated the toll at 60million. Many Jews, it must be added, were also crushed under the Soviet steamroller in later years, after Josef Stalin began to diminish their involvement in political and military affairs.

 

The truth contained within Solzhenitsyn’s The Jews in the Soviet Union might never have reached the Western world at all had not German historian Udo Walendy brought it some much-deserved attention. Over his career, as TBR readers know, this brave historian has published extremely honest and forthright discussions of World War II. For doing so he has twice been imprisoned in Germany. Think about this courageous man and the price he has paid for the truth as you read this special issue. Please note: This detailed review by Walendy is not a fawning endorsement of every word of Solzhenitsyn. Instead, Walendy takes the author to task where he feels he has fallen short of Revisionist standards.

 

In addition to Walendy, we thank nationalists Roy Armstrong and John Nugent for translating Walendy’s German review into English, and the many TBR staffers and volunteers who contributed so heavily to this issue. We think it is so important, we humbly suggest you buy extra copies to give to libraries and friends. Please see the ad on page 65 for more information. And while you’re at it, please renew your subscription to TBR. We can honestly say, TBR brings you a magazine unlike any other in the world today. Please see the full color ADVANCE RENEW insert found between pages 24 and 25 of this issue. There you will find a really special offer you’ll want to take advantage of. And don’t miss the special message to all readers


UNQUOTE


Can you afford not to read this one?

 

The Barnes Review Special On 200 Years Together


QUOTE


The present discussion is concerned with the second volume of Solzhenitsyn’s two volume work. Together they are called Two Hundred Years Together. In Romanized Russian, this is Dvyesti lyet vmestye.

 

The first volume was Russian-Jewish History 1795-1916 and ran to 512 pages, published in 2001. In 2002 the second volume appeared, a 600-page-long investigation called The Jews in the Soviet Union.


UNQUOTE


Alexandr is not beating about the bush with his titles. You can see why the Jews were never going to like him – or for that matter the truth

Alexandr Solzhenitsyn Interviewed


QUOTE


Chukovskay: Am I right to understand that in the first chapters of Book 2, devoted to the Revolution, you disclose the Russian noms de guerre of Jewish revolutionaries and count their number in the supreme Revolutionary bodies so as to show in the closing chapters, when talking about the need for nationwide repentance, that Jews have cause not only to resent Soviet power, but also to repent?

 

Solzhenitsyn: That’s right, both.


UNQUOTE


He reads as an honest man who is not hated by all Jews. The corollary is that some are honest.



Currently translated parts are:

 

Chapter 4. In the Age of Reforms

 

Chapter 5. After the Murder of Alexander II

 

Chapter 13. The February Revolution

 

Chapter 14. During 1917

 

Chapter 16. During the Civil War

 

Chapter 17. Emigration between the two World Wars

 

Chapter 18. During the 1920s

 

Chapter 19. In the 1930s

 

Chapter 20. In the camps of GULag

 

Chapter 21. During the war with Germany

 

Chapter 22. From the End of the War to Stalin’s Death

 

Chapter 23. Before the Six-Day War

 

Chapter 24. Breaking Away From the Bolshevism

 

Chapter 25. Accusing Russia

 

Chapter 26. The Exodus Begins

 

Chapter 27. About the Assimilation. Author’s afterword

 

Any of the Websites below have the Above Chapter [ LINKS ]

 

{ 200 Years Together – (Adam’s Blog) }

 

{ 200 Years Together (Mike Emery) }

 

 

Aleksandr Solzhenitsyn, Two Hundred Years Together: Russo-Jewish History, Vol. 1: 1795-1916.

 

Chapter 1, To End of 18th Century, first installment (see contents).

 

[G13] In this book the presence of the Jews in Russia prior to 1772 will not be discussed in detail. However, for a few pages we want to remember the older epochs.

 

One could begin, that the paths of Russians and Jews first crossed in the wars between the Kiev Rus and the Khazars– but that isn’t completely right, since only the upper class of the Khazars were of Hebraic descent, the tribe itself being a branch of the Turks that had accepted the Jewish faith.

 

If one follows the presentation of J. D. Bruzkus, respected Jewish author of the mid 20th century, a certain part of the Jews from Persia moved across the Derbent Pass to the lower Volga where Atil [west coast of Caspian on Volga delta], the capital city of the Khazarian Khanate rose up starting 724 AD. The tribal princes of the Turkish Khazars, at the time still idol-worshippers, did not want to accept either the Muslim faith – lest they should be subordinated to the caliph of Baghdad – nor to Christianity – lest they come under vassalage to the Byzantine emperor; and so the clan went over to the Jewish faith in 732. But there was also a Jewish colony in the Bosporan Kingdom [on the Taman Peninsula at east end of the Crimea, separating the Black Sea from the Sea of Azov] to which Hadrian had Jewish captives brought in 137, after the victory over Bar-Kokhba. Later a Jewish settlement sustained itself without break under the Goths and Huns in the Crimea; especially Kaffa (Feodosia) remained Jewish. In 933 Prince Igor [912-945, Grand Prince of Kiev, successor of Oleg, regent after death of Riurik founder of the Kiev Kingdom in 862] temporarily possessed Kerch, and his son Sviatoslav [Grand Prince 960-972] [G14] wrested the Don region from the Khazars. The Kiev Rus already ruled the entire Volga region including Atil in 909, and Russian ships appeared at Samander [south of Atil on the west coast of the Caspian]. Descendents of the Khazars were the Kumyks in the Caucasus. In the Crimea, on the other hand, they combined with the Polovtsy [nomadic Turkish branch from central Asia, in the northern Black Sea area and the Caucasus since the 10th century; called Cuman by western historians; see second map, below] to form the Crimean Tatars. (But the Karaim [a jewish sect that does not follow the Talmud] and Jewish residents of the Crimean did not go over to the Muslim Faith.) The Khazars were finally conquered [much later] by Tamerlane [or Timur, the 14th century conqueror].

 

A few researchers however hypothesize (exact proof is absent) that the Hebrews had wandered to some extent through the south Russian region in west and northwest direction. Thus the Orientalist and Semitist Abraham Harkavy for example writes that the Jewish congregation in the future Russia “emerged from Jews that came from the Black Sea coast and from the Caucasus, where their ancestors had lived since the Assyrian and Babylonian captivity.” J. D. Bruzkus also leans to this perspective. (Another opinion suggests it is the remnant of the Ten Lost Tribes of Israel.) This migration presumably ended after the conquest of Tmutarakans [eastern shore of the Kerch straits, overlooking the eastern end of the Crimean Peninsula; the eastern flank of the old Bosporan Kingdom] (1097) by the Polovtsy. According to Harkavy’s opinion the vernacular of these Jews at least since the ninth century was Slavic, and only in the 17th century, when the Ukrainian Jews fled from the pogroms of Chmelnitzki [Bogdan Chmelnitzki, Ukrainian Cossack, 1593-1657, led the successful Cossack rebellion against Poland with help from the Crimean Tatars], did Yiddish become the language of Jews in Poland.

 

[G15] In various manners the Jews also came to Kiev and settled there. Already under Igor, the lower part of the city was called “Kosary”; in 933 Igor brought Jews that had been taken captive in Kerch. Then in 965 Jews taken captive in the Crimea were brought there; in 969 Kosaren from Atil and Samander, in 989 from Cherson and in 1017 from Tmutarakan. In Kiev western Jews also emerged.: in connection with the caravan traffic from west to east, and starting at the end of the eleventh century, maybe on account of the persecution in Europe during the first Crusade.

 

Later researchers confirm likewise that in the 11th century, the “Jewish element” in Kiev is to be derived from the Khazars. Still earlier, at the turn of the 10th century the presence of a “khazar force and a khazar garrison,” was chronicled in Kiev. And already “in the first half of the 11th century the jewish-khazar element in Kiev played “a significant roll.” In the 9th and 10th century, Kiev was multinational and tolerant.

 

At the end of the 10th century, in the time when Prince Vladimir [Vladimir I. Svyatoslavich 980-1015, the Saint, Grand Prince of Kiev] was choosing a new faith for the Russians, there were not a few Jews in Kiev, and among them were found educated men that suggested taking on the Jewish faith. The choice fell out otherwise than it had 250 hears earlier in the Khazar Kingdom. Karamsin [1766-1826, Russian historian] relates it like this: “After he (Vladimir) had listened to the Jews, he asked where their homeland was. ‘In Jerusalem,’ answered the delegates, ‘but God has chased us in his anger and sent us into a foreign land.’ ‘And you, whom God has punished, dare to teach others?’ said Vladimir. ‘We do not want to lose our fatherland like you have.’” After the Christianization of the Rus, according to Bruzkus, a portion of the Khazar Jews in Kiev also went over to Christianity and afterwards in Novgorod perhaps one of them – Luka Zhidyata – was even one of the first bishops and spiritual writers.

 

Christianity and Judaism being side-by-side in Kiev inevitably led to the learned zealously contrasting them. From that emerged the work significant to Russian literature, “Sermon on Law and Grace” ([by Hilarion, first Russian Metropolitan] middle 11th century), which contributed to the settling of a Christian consciousness for the Russians that lasted for centuries. [G16] “The polemic here is as fresh and lively as in the letters of the apostles.” In any case, it was the first century of Christianity in Russia. For the Russian neophytes of that time, the Jews were interesting, especially in connection to their religious presentation, and even in Kiev there were opportunities for contact with them. The interest was greater than later in the 18th century, when they again were physically close.

 

Then, for more than a century, the Jews took part in the expanded commerce of Kiev. “In the new city wall (completed in 1037) there was the Jews’ Gate, which closed in the Jewish quarter.” The Kiev Jews were not subjected to any limitations, and the princes did not handle themselves hostilely, but rather indeed vouchsafed to them protection, especially Sviatopolk Iziaslavich [Prince of Novgorod 1078-1087, Grand Prince of Kiev 1093-1113], since the trade and enterprising spirit of the Jews brought the princes financial advantage.

 

In 1113, Vladimir (later called “Monomakh”), out of qualms of conscience, even after the death of Sviatopolk, hesitated to ascend the Kiev Throne prior to one of the Svyatoslavich’s, and “exploiting the anarchy, rioters plundered the house of the regimental commander Putiata and all Jews that had stood under the special protection of the greedy Sviatopolk in the capital city. … One reason for the Kiev revolt was apparently the usury of the Jews: probably, exploiting the shortage of money of the time, they enslaved the debtors with exorbitant interest.” (For example there are indications in the “Statute” of Vladimir Monomakh that Kiev money-lenders received interest up to 50% per annum.) Karamsin therein appeals to the Chronicles and an extrapolation by Basil Tatistcheff [1686-1750; student of Peter the Great, first Russian historian]. In Tatistcheff we find moreover: “Afterwards they clubbed down many Jews and plundered their houses, because they had brought about many sicknesses to Christians and commerce with them had brought about great damage. Many of them, who had gathered in their synagogue seeking protection, defended themselves, as well as they could, and redeemed time until Vladimir would arrive.” But when he had come, “the Kievites pleaded with him for retribution toward the [G17] Jews, because they had taken all the trades from Christians and under Sviatopolk had had much freedom and power…. They had also brought many over to their faith.”

 

According to M. N. Pokrovski, the Kiev Pogrom of 1113 had social and not national character. (However the leaning of this “class-conscious” historian toward social interpretations is well-known.)

 

After he ascended to the Kiev throne, Vladimir answered the complainants, “Since many [Jews] everywhere have received access to the various princely courts and have migrated there, it is not appropriate for me, without the advice of the princes, and moreover contrary to right, to permit killing and plundering them. Hence I will without delay call the princes to assemble, to give counsel.” In the Council a law limiting the interest was established, which Vladimir attached to Yaroslav’s “Statute.” Karamsin reports, appealing to Tatistcheff, that Vladimir “banned all Jews” upon the conclusion of the Council, “and from that time forth there were none left in our fatherland.” But at the same time he qualifies: “in the Chronicles in contrast it says that in 1124 the Jews in Kiev died [in a great fire]; consequently, they had not been banned.” (Bruzkus explains, that it “was a whole Quarter in the best part of the city… at the Jew’s Gate next to the Golden Gate.”)

 

At least one Jew enjoyed the trust of Andrei Bogoliubskii [or Andrey Bogolyubsky] in Vladimir. “Among the confidants of Andrei was a certain Ephraim Moisich, whose patronymic Moisich or Moisievich indicates his jewish derivation,” and who according to the words of the Chronicle was among the instigators of the treason by which Andrei was murdered. However there is also a notation that says that under Andrei Bogoliubskii “many Bulgarians and Jews from the Volga territory came and had themselves baptized” and that after the murder of Andrei his son Georgi fled to a jewish Prince in Dagestan.

 

In any case the information on the Jews in the time of the Suzdal Rus is scanty, as their numbers were obviously small.

 

[G18] The “Jewish Encyclopedia” notes that in the Russian heroic songs (Bylinen) the “Jewish Czar” – e.g. the warrior Shidowin in the old Bylina about Ilya and Dobrin’a – is “a favorite general moniker for an enemy of the Christian faith.” At the same time it could also be a trace of memories of the struggle against the Khazars. Here, the religious basis of this hostility and exclusion is made clear. On this basis, the Jews were not permitted to settle in the Muscovy Rus.

 

The invasion of the Tatars portended the end of the lively commerce of the Kiev Rus, and many Jews apparently went to Poland. (Also the jewish colonization into Volhynia and Galicia continued, where they had scarcely suffered from the Tatar invasion.) The Encyclopedia explains: “During the invasion of the Tatars (1239) which destroyed Kiev, the Jews also suffered, but in the second half of the 13th century they were invited by the Grand Princes to resettle in Kiev, which found itself under the domination of the Tatars. On account of the special rights, which were also granted the Jews in other possessions of the Tatars, envy was stirred up in the town residents against the Kiev Jews.” Similar happened not only in Kiev, but also in the cities of North Russia, which “under the Tatar rule, were accessible for many [Moslem? see note 1] merchants from Khoresm or Khiva, who were long since experienced in trade and the tricks of profit-seeking. These people bought from the Tatars the principality’s right to levy Tribute, they demanded excessive interest from poor people and, in case of their failure to pay, declared the debtors to be their slaves, and took away their freedom. The residents of Vladimir, Suzdal, and Rostov finally lost their patience and rose up together at the pealing of the Bells against these usurers; a few were killed and the rest chased off.” A punitive expedition of the Khan against the mutineers was threatened, which however was hindered via the mediation of Alexander Nevsky. “In the documents of the 15th century, Kievite [G19] jewish tax-leasers are mentioned, who possessed a significant fortune.”

 

Note 1. The word “Moslem” is in the German but not French translation. I am researching the Russian original.

 

(continued)

 

5 Comments to Two Hundred Years Together: From the Beginnings in Khazaria

 

We have all heard of the Khazars, and how the majority of Ashkenazi jews probably descend from them, but it is fascinating to see that history given a time and place, and fleshed out.


Harkavy’s thesis that the caspian jews were from the ten lost tribes or the remnant of the not-lost two tribes seems either implausible or self-defeating to me. (1) Why would those people have lost their collective memory of who they were? If it is claimed that they did remember, then why did they not write it down (genealogies, etc.)? (2) On the other hand, if they were descended from exiled Israel, but lost all continuity with the same, in what sense should they be regarded as jews? That is racism in the only form that the term makes any sense, but which still celebrates an absurdity: namely, thinking that mere blood, without any inherited culture, character, or accomplishment, grants one solidarity.

 

It is also interesting to see how in relatively recent history (yes I know, I must be weird to think of 1000 AD as “recent”) we can observe the formation of brand-new ethnic groups from a combination of migration and marriage, the turkish Cuman tribe for example becoming the partially european yet distinct tribe of Crimean Tatars.

 

In this regard, it is also fascinating to see that the majority of modern-day jews are essentially a branch of the Turks.

 

Comment by Tim H — December 12, 2007 @ 7:03 pm

 

Wrong, Tim. The majority of Ashkenazi Jewish ancestry comes from the Israelites. See the evidence for yourself at http://www.khazaria.com/genetics/abstracts.html and in Chapter 10 of “The Jews of Khazaria”, Second Edition, published by Rowman and Littlefield in 2006.


Comment by Kevin Brook — December 20, 2007 @ 11:59 pm

 

Kevin — I’m certainly no expert in genetics and so will quickly get out of my depth here. However, as with any layman in connection with any science, we can certainly challenge the logic.


At your link, he concludes that “the main ethnic element of … most modern Jewish populations of the world is Israelite,” but supports this with “the Israelite haplotypes fall into Y-DNA haplogroups J and E.” However, earlier he stated that “the Y-DNA haplogroups J and E … are typical of the Middle East” but not limited to Israel. So the logic seems to be:

 

All jews are (haplogroups J and E)


All (haplogroups J and E) are middle eastern

 

the latter including “Kurdish, Armenian, Palestinian Arab, Lebanese, Syrian, and Anatolian Turkish peoples”

 

From this we could conclude the family heritage with middle eastern peoples, not Israel simply.

 

And if Turks are lumped in with that group, as he does, there is no contradiction to my assertion. Indeed, coming full circle in that way shows the absurdity of the “rebuttal.”

 

The “middle east” is taken to include Armenians, Arabs, and Turks, and this itself shows the difficulty of these studies using samples after the mixing has occurred. Unless they can get enough DNA from the ancients, there is a great deal of assumption that must be mixed in, it seems to me. This is similar to the claim a while ago that some Negroes were descended from Thomas Jefferson. You can go up the chain, with 1/2 admixing at every step, then you have to go back down the chain, with 1/2 mixing at every step. And the DNA at each of the “1/2 admixing” steps, if it were avaialable at all, is also the result of such a series of 1/2 admixtures. I’m skeptical.

 

Later, your author identifies Khazars as Europeans, which is absurd.

 

Comment by TJH — December 21, 2007 @ 9:20 am

 

A correspondent has pointed out that in the passage near the end of this section,
“under the Tatar rule, were accessible for many Moslem merchants from Khoresm or Khiva, who were long since experienced in trade and the tricks of profit-seeking.”

 

the word “Moslem” is not in the French version. It does not appear to be in the Russian either, though I am struggling to get every word in the Russian. When I succeed, I will make a final correction. Until then, I have added a footnote.

 

Comment by TJH — March 31, 2008 @ 8:00 pm

 

I can confirm that the explicit word “Moslem” does not appear in the original. However, I think a Russian reader would infer that the merchants were in fact Moslem. The groups mentioned still exist today, though there are very few Besermyan left. They were either part of, or paid tribute to, the Khanate of Kazan. The Khoresm live in an area that was once in the Islamic Khanate of Khiva. Solzhenitsyn was quoting an official Russian history by N.M. Karamzin.


Voices from the Gulag

A brief history of the Russian labor camps known as Gulags interspersed with the pieces of actual memoirs from survivors as well as excerpts from some of the more prominent works of literature about the Gulags written by Aleksandr Solzhenitsyn giving chilling descriptions from both the inside looking out and the outside looking in.

 

 _________________________________________________________

 

How Jews Killed Jews In Order To Create The State Of Israel




Now, when professor of Jewish history at Brandeis University, Anthony Polonsky published a monumental three volume work entitled “Jews in Poland and Russia,” and in Israel opinions are divided about the wisdom of proposed nuclear bombing of Iran one should also remember the book of Naeim Giladi and his description how Jews killed Jews in order to create the state of Israel. Naeim Giladi, is the author of the book: “Ben-Gurion’s Scandals: How The Haganah and Mossad Eliminated Jews,” (Dandelion Books, LLC, Tempe Arizona, 2nd expanded edition 2003).

Giladi wrote this book first in Hebrew and then in Arabic upon arrival to the US where he confirmed as an eye witness the facts concerning the Zionist bombings in Iraq, the rejection by Israel of Arab peace overtures and the deadly violence inflicted by Jews on Jews in the cause of creating Israel. Then Stalin’s intended Israel to be a “bone of contention” in the Middle East in the Cold War. Some observers mention the possibility that Stalin also hoped to create Isarel as a Marxist state, part of the Soviet postwar empire.

www.pogonowski.com

Stalin’s decision do use the Zionists in establishing the state of Israel after the Second World War, was motivated primarily by his intent to oppose the United States in the oil rich Middle East. The temporary Soviet support for the Zionists materialized in the form of allowing 711,000 Jews to exit from countries behind the Iron Courtain, in 1945-1947 supposedly in order to emigrate to Palestine.

The Zionists advertised this migration under the code-name “Briha” - Escape of Jews from Europe. In reality the vast majority of Jews preferred to go to the United States or stay in France. Of the 711,000 Jewish refugees, panicked by some fifteen pogroms staged by the NKVD in 1945-1947, with some Zionist assistance, only 232,000 actually went to Palestine.

Only the Pogrom of Kielce of the 4th of July, 1946, was described in the world press, naturally in the Soviet version. Fifteen other pogroms in the satellite states, four of them in Budapest alone, were never reported in the world media or were reported in such a way that they did not survive in public memory. The Zionists organized the groups of Jewish refugees who left Poland mainly through the cities of Szczecin and Klodzko.

The Soviet terror apparatus in Kielce conducted show-trials of nine Poles, who under tortures signed confessions and were immediately executed. Later their families provided evidence, that none of the executed men, was present in Kielce on the 4th of July, 1946. The Bishop of Kielce, Czeslaw Kaczmarek was tortured for forty hours and lost nineteen teeth before Jewish security officers were able to extract from him an incriminating statement. They acted under the supervision of colonel Jozef Rózanski Goldberg, director of the ministry of national security (MBP), who wrote threatening note to Bishop Kaczmarek: “I have smashed the faces of the lawyers, and I warn you Bishop Kaczmarek, not to ever seek legal help.”

Dr. Roman Dzwonkowski, SAC described these events in Nasz Dziennik of May 20- 21, 2006, Nr . 117m (2527) “War on the Catholic Church in the Polish People’s Republic (PRL 1945-1989).” These events happened during the reign of terror of Jozef Berman, Moscow’s representative in Warsaw, in Soviet controlled Poland.

According to Stefan Korbonski, (former head of the military and the civil underground resistance in Poland), during ten years after World War II, “Poles and Jews in World War II.” Polish people lived under Jewish terror controlled by Stalinist Russia. Stefan Korbonski published a number of books on wartime Poland, such as “The Polish Underground State” (ISBN o-88254-517-5). Stefan Korbonski received the Righteous Gentile Award from Yad Vashem in Israel.

The Soviet terror apparatus organized the departure for Palestine of Jewish war-veterans and provided them with weapons manufactured in Czechoslovakia. In March 1947, the Soviet Union, represented by Andrei Gromyko, was the first member state of the United Nations to demand the partition of Palestine and creation there of the state of Israel as a new member of the UN. The UN authorized the Partition of Palestine in November 1947 and on May 14, 1948 the state of Israel was founded.

The Israeli armed forces were officially established on May 28, 1948. They were composed of the Haganah (the defense) and the Irgun Zwei Leumi (National Military Organization.) The armed forces of the new Israeli state included 60,000 soldiers and officers, many of them veterans of the Second World War. They occupied more land than they could settle with Jews present in Palestine where population of million Arabs. The Israeli conquests provoked an Arab rally in defense of their homeland, which was confiscated by the Jewish invaders from Europe, mostly Turkmen Khazar converts to Judaism. who did not have Semitic DNA>

Naeim Giladi, author of the book: “Ben-Gurion’s Scandals: How The Haganah and Mossad Eliminated Jews,” was 12 years old when on June 1, 1941 during the riots provoked by the British colonial forces, when several hundred Iraqi Jews were killed. In 1921, a British puppet, Amir Faisal, became king of Iraq. He appointed many Jews to important government positions, including that of economics minister. At that time “Zionism has sown dissension between Jews and Arabs” as a result of the British support for the “Balfour Declaration.”

In exchange for helping to bring the United States into the First World War, the British proclaimed Palestine as a “Jewish Homeland.” This was done in a letter of November 2, 1917 written by the foreign secretary, Arthur Balfour, to the chief Zionist in Gr. Britain, Walter Rothschild (see John Cornelius: “The Hidden History of the Balfour Declaration.”)

The new bitterness, which did not previously exist, developed between Jews and Arabs. British support for the Zionists and the British “tutelage” of Iraq was deeply resented by the Iraqi Arabs, among whom grew an anti-Zionist backlash. The British occupied Basra in Iraq on April 12, 1941. They alleged that the local Jews pledged allegiance to them and provoked riots that served as a pretext for intervention and looting by the British army, which occupied Bagdad on May 30, 1941. False rumor was spread that Jews from Palestine were fighting alongside the British against the Iraqi’s near the town of Felujah. By June 2, looting spread to the Jewish quarter in Bagdad damaging 1300 stores and 1000 homes.
 
 
The British Indian Gurkha units killed some 500 Jews in the streets of Bagdad as a part of the British pacification and occupation of Iraq. Then the Zionists underground was set up in Iraq.

The Zionist conquests in Palestine and massacres of Arabs, such as in the village of Deir Yassin, strengthened the anti-British movement in Iraq. In January 1948 riots broke out in Iraq against the British domination. When Israel declared its independence the Iraqis closed the oil pipeline connected to the refinery in Haifa. As a Zionist, Naeim Giladi was imprisoned in Abu-Gharib prison later used for torturing the Iraki prisoners by the CIA fifty years later as described in “One Woman's Army by: The Commanding General of the Abu-Gharib Prison ... - Powell's Books Oct 12, 2005 – The “One Woman's Army” by Janis Karpinski: In an outspoken memoir by Brigade General Janis Karpinski, who received a Bronze Star for service in the Gulf War. The author Naeim Giladi escaped from Abu-Gharib in September 1949.

Six month later on March 19, 1950, a bomb exploded in the American Cultural Center and Library frequented by Jews in Bagdad. On April 8, 1950 a bomb was thrown at the Jews into El-Dar El-Bida Café, where Jews were celebrating the Passover and four of them were injured. Leaflets were distributed calling on Jews to leave Iraq immediately. Very many Jews who had no property jammed emigration offices to renounce their citizenship and to apply for permission to leave for Israel.

Jewish owned The Jewish owned Beit-Lawi Automobile Company building was damaged by a grenade on May 10, 1950 without any causalities. On June 3, 1950 grenade exploded harmlessly in the Jewish area El-Batawin and Zionists sent telegrams to Israel asking for an increase of immigration quotas for Iraqi Jews. On June 5, another Jewish building was damaged without killing anyone by a bomb explosion on El_Rasjid street. On January 14, 1951 a high-voltage cable damaged by a grenade killed three Jews outside Masouda Shem-Tov Synagogue. By ten the exodus reached 600-700 Jews per day.

Contrary to the Zionist propaganda, Giladi writes: ”The terrible truth is that the grenades that killed and maimed Iraqi Jews and damaged their property were thrown by Zionist Jews.” The leaflets published by the Zionist underground in Iraq on March 16, 1950 and on April 8, 1950, called on Jews to leave Iraq immediately.

Wilbur Crane Eveland, CIA agent stated in 1988 that: “In an attempt to portray the Iraqis as anti-American and to terrorize the Jews, the Zionists planted bombs in the U.S. Information Service library and in the synagogues. Soon Leaflets began to appear urging Jews to flee to Israel.. The Iraqi police later provided our embassy with evidence to show that the synagogue and library bombings, as well as the anti-Jewish and anti-American leaflet campaigns, had been the work of an underground Zionist organization, most of the world believed reports that Arab terrorism had motivated the flight of the Iraqi Jews whom the Zionists had “rescued” really just in order to increase Israel’s Jewish population.” (Wilbur Crane Eveland, “Ropes of Sand: America’s Failure in the Middle East,: N.Y. Norton, 1980, pp 48-49).

Giladi writes that Israeli prime minister David Ben-Gurion (1886-1973) needed “Oriental” (Arab) Jews to farm the thousands of acres of land left by the Palestinians, who were driven out by Israeli forces in 1948. Israel Shamir describes the hatred of farm work and farm workers by the European Jews (“Jewish History, Jewish Religion”). Out of over one million hectares owned by Jews in carist Russia less than 10% was worked by Jews themselves.

Giladi describes how Israel was using bacteriological methods and deliberately infected many Palestinians with typhus and dysentery. He quotes Israeli daily, Hadashot of August 13, 1993 in which Sara Laybobis-Dar reported interviews with Isarelis who had knowledge of the use of bacteriological weapons in the 1948 war. Mileshtin said that bacteria was used to poison the wells of every village emptied of its Arab inhabitants and Moshe Dayan, a division commander at the time “gave orders in 1948 to remove Arabs from villages, bulldoze their homes, and render water wells unusable with typhus and dysentery bacteria.”

The Arab town of Acre was well defended and was situated on a creek named Capri. The Haganah put typhus bacteria upstream into water flowing to Acre, the defenders got sick and Jewish forces were able to occupy that locality. Haganah sent Jews dressed as Arabs into Gaza, then occupied by Egyptian soldiers, who caught them putting two cans of bacteria, typhus and dysentery into the drinking water supply.

Giladi started his political activity because of contemptuous treatment by eastern European, mostly Polish Jews of Jews from Islamic countries who were treated like “Negroes.” Among Jews, who came from Poland there were many descendents of mixed marriages and their features differed from Semitic Jews in the Arab countries.

Giladi organized demonstrations in Ashkelon, against Ben-Gurion’s racist policies and 10,000 people participated. They protested being treated as “second class” citizens in Israel. The cease-fire with Egypt in 1970 brought enough tranquility to enable the “second class” Israelis to demand equal treatment. They were called “Israel’s Black Panters” and proudly displayed posters of personalities such as Martin Luther King, Malcom X, and Nelson Mandela.

Similar attitudes were common in Germany before WWI when the German Jews discriminated against the “Ost Juden” who tried to migrate to Germany from the East. According to professor Israel Shahak at the end of the “golden decade” of Jewish colonization and exploitation of Poland’s Ukrainian provinces in 1648 Khmelnytzky rebellion broke out and possibly as many as 50,000 Jews were slaughtered Khmelnytzky’s Cossaks. At that time the Jewish leadership became convinced, that Jews will be evicted from Poland sooner or later, as they were evicted earlier from England, France, German states, and most recently from Spain.

The flight of Jewish money out of Poland to Berlin helped to finance in 1701 the creation of the Kingdom of Prussia, the initiator of the partitions of Poland in 1762. When the international crime of the partitions of Poland was taking place, the Germans evicted from western Poland masses of poor Jews called “Bettel Juden.” Germans allowed only well-to-do Jews to remain in the Kingdom of Prussia.

The expressions “The Bettel Juden” as well as “The Ost Juden” were used as contemptuous terms by German Jews, and they were similar in intent to the term “Jews from Islamic countries” as it is used today in Israel.

When the Isareli authorities condoned the massacres of Palestinians in Lebanon at Sabra and Shatilla, Naeim Giladi moved to the United States, revoked his Israeli citizenship and became an American citizen. In order to publish his book translated into English, Giladi spent $60,000 out of pocket, or rather out of proceeds from the sale of his house in Israel. He mentions that on Sept 12, 1990, the New York State Supreme Court issued a restraining order, at the request of the Israeli government, to prevent the publication of Victor Ostrovsky’s book, “By Way of Deception: The Making and Unmaking of a Mossad Officer.” (The New York State Appeals Court lifted the ban the next day.)

Giladi now considers the Zionst program to be criminal from the beginning, because Zionist leaders knew, that in order to establish a Jewish state, they had to expel the indigenous Palestinians and import hundreds of thousands Jews (first 232,00 from Soviet satellite states and then 547,000 from the Arab states). Vladimir Jabotinsky (Włodzimierz Żabotyński) frankly admitted that such a transfer of population could only be brought by force and terror.

To drive Jews out of their homes in countries such as Poland, Slovakia, and Hungary pogroms were staged by the NKVD in Kielce in the Soviet occupied eastern Europe. The best known of these is the pogrom of Kielce on the 4th of July, 1946. There also occurred two pogroms in Bratislava and four pogroms in Budapest in 1945-1947, etc. But the Pogrom in Poland received most publicity, because it could “kill two birds with one stone,” so to speak: persuade the Polish Jews to leave for Israel, and convince the western powers that only a strong Soviet hand could keep “anti-Semitic” Poland from “doing harm to Jews.”

Subsequently the Zionists organized, with Soviet permission, the exit of some 711,000 Jews from countries behind the “Iron Curtin.” The Zionists also organized the terror in the Arab states and caused the flight of Jews from Bagdad, Damscus, and other Arab cities in 1950-1951, and later.

In the early 1950s an Iraqi investigator published in Arabic a book of the1950-51 bombings in Bagdad. The book was titled “Venom of the Zionist Viper,” in which the anti-hero is Israeli emissary Mordechai Ben-Porat. Mossad, working through the US Embassy in Bagdad, bought up all the books about the “Zionist Viper” and destroyed them.

Giladi writes about Zionist collaboration with the Nazis and states that Britain was able to force the Arab governments to operate under pro-British leaders. And if, as in Iraq, these leaders were overthrown, then the British would foment an anti-Jewish riot or two in order to use the riots as useful pretexts to invade the Arab capital and reinstate the “right” leaders. In 1949, Israel sent the spy Mordechai Ben-Porat to Iraq, to offer the government of el-Said in Bagdad, large financial incentives to enact a law that would take away the citizenship from the Iraqi Jews so that they would be forced to migrate to Israel. Uri Avnery, writing in the magazine Haolam Hazel, accused Ben-Porat of the Bagdad bombings. Ben- Porat is still called Morad Abu al-Knabel or “Mordechai of the Bombs.”

Giladi asked Ben-Gurion: why, since Israel is a democracy with a parliament, does it not have a constitution? Ben-Gurion answered: “Look boy if we have a constitution, we have to write in it the border of our country. And this is not our border, my dear.” Asked: “Then where is the border?,” Ben-Gurion answered: “Wherever the Sahal (Isareli army) will come, this is the border.”

Thus, according to Naeim Giladi “Jews killed Jews to create the state of Israel. ” He is the author of the book mentioned before: “Ben-Gurion’s Scandals: How The Haganah and Mossad Eliminated Jews.” Ghiladi’s book provides ample proof for that statement. Thus, in the process of creating, enlarging and consolidating the state of Israel more than million two hundred thousand Jews were cruelly and brutally driven by terror from their homes in Europe and in the Middle East. This was planned and done in order to create a Jewish state in Palestine at the expense of the Palestinian Arabs.